Treatment and psychoanalytic counselling look to assist the patient by focusing on aspects of an individual's life not necessarily accessible through conscious means. The basic premise of this theoretical orientation serves to explain unnerving actions and why these instances arise by outlining the structure of one's psyche. The going article will take us through the theme Counseling on psychoanalysis Washington DC.
Now first let me explicate Jungian psychotherapy and its workings in literature. Jungian analysis delves into what is famously known as archetypes. Archetypes are models, patterns or traces and according to Jung they are embedded in the collective unconscious of the mind and are universally recurring motifs in the culture of consciousness.
These defense mechanisms often displayed themselves as maladaptive behavior and presented themselves in therapy as symptomology of biological defects, such as twitching, nervousness and at its worst hysteria (panic attacks). Freud believed that through the technique of free-association a patient could reenact mentally the past traumas and so through insight could come to terms with the past event.
In addition to these two basic psychoanalytical concepts, there lies a great deal of learning in the process as well. Frosh (2015) identifies the positive implications of the willingness to endure treatment for both the patient and the analyst. Though the application of endurance is a strong case from a scholastic and philosophical standpoint, the economic impact of an intense, ongoing therapy cannot go unnoted.
From this stage, the baby would explore its world orally, to begin with, and as it became more dexterous and language developed would move through various exploratory devices such as anal, phallic, latent and genital. More importantly from a therapy point of view, each stage represented a maturing of the mind through socialization. This Freud saw as the development of the "Super-Ego" that part of the mind that took on board the beliefs and values of those around us.
The archetypal model of the witch would be a misnomer for radically oriented feminists, and they would label the attributes of witches as misunderstood products of masculine imagination. Freudian theories of the libido are taken as interpretative constructs for the reading of literature, they are taken seriously by the going of the literature.
I happened to be teaching students the famous play of George Bernard Shaw the Arms and the Man. I have been peculiarly surprised by his construct of male characters who are obsessed with oedipal fantasies which they invest on their feminine amours. The lovers especially the feminine are role played upon with dialogues that portray them as lovable nurses and mothers.
In addition to this aspect, psychoanalysis can naturally lead to a high degree of transference from individual to the analyst. This projection of feelings onto the unbiased counsellor assists the patient in evaluating emotions that could not otherwise be accessed through talk therapy alone. Because of this, however, it is essential that countertransference does not occur within a session of this nature to prevent both sides from influencing one another's dialogue.
Now first let me explicate Jungian psychotherapy and its workings in literature. Jungian analysis delves into what is famously known as archetypes. Archetypes are models, patterns or traces and according to Jung they are embedded in the collective unconscious of the mind and are universally recurring motifs in the culture of consciousness.
These defense mechanisms often displayed themselves as maladaptive behavior and presented themselves in therapy as symptomology of biological defects, such as twitching, nervousness and at its worst hysteria (panic attacks). Freud believed that through the technique of free-association a patient could reenact mentally the past traumas and so through insight could come to terms with the past event.
In addition to these two basic psychoanalytical concepts, there lies a great deal of learning in the process as well. Frosh (2015) identifies the positive implications of the willingness to endure treatment for both the patient and the analyst. Though the application of endurance is a strong case from a scholastic and philosophical standpoint, the economic impact of an intense, ongoing therapy cannot go unnoted.
From this stage, the baby would explore its world orally, to begin with, and as it became more dexterous and language developed would move through various exploratory devices such as anal, phallic, latent and genital. More importantly from a therapy point of view, each stage represented a maturing of the mind through socialization. This Freud saw as the development of the "Super-Ego" that part of the mind that took on board the beliefs and values of those around us.
The archetypal model of the witch would be a misnomer for radically oriented feminists, and they would label the attributes of witches as misunderstood products of masculine imagination. Freudian theories of the libido are taken as interpretative constructs for the reading of literature, they are taken seriously by the going of the literature.
I happened to be teaching students the famous play of George Bernard Shaw the Arms and the Man. I have been peculiarly surprised by his construct of male characters who are obsessed with oedipal fantasies which they invest on their feminine amours. The lovers especially the feminine are role played upon with dialogues that portray them as lovable nurses and mothers.
In addition to this aspect, psychoanalysis can naturally lead to a high degree of transference from individual to the analyst. This projection of feelings onto the unbiased counsellor assists the patient in evaluating emotions that could not otherwise be accessed through talk therapy alone. Because of this, however, it is essential that countertransference does not occur within a session of this nature to prevent both sides from influencing one another's dialogue.
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